Friday 29 April 2011

Instrumental relationship

The ink pen owner is a different animal. This species is almost extinct, now that we've moved on to laptops and I-Pads. But some of us have had an opportunity of studying this species at close quarters. For them, the ink pen is not just an instrument. It is an extended arm which needs to be given greater importance than even the upkeep of the body. Maintaining an ink pen is not easy. It requires an elaborate "sishrusha" from time to time. (Some of these Indian words defy an apt English equivalent. The closest would be "ritual" or "service" but these words don't convey the essence.) The pen has to taken apart, delicately washed in water, dried in the sun and finally filled with fresh Chelpark, royal-blue ink. It is an ethereal experience to simply watch this ceremony (more like an "abhisheka" at a temple) which will be culminated with a few rough strokes on a stray paper. For the owner, the pen is like a Ferrari: it has to be maintained with utmost care and should run nice and smooth. He clicks his tongue in satisfaction and writes the next sentence of his upcoming novel with an elegant hand.
Never ask this man for his pen because you need to sign your cheque at the bank and you've forgotten to bring a pen. He simply won't lend it to you.

Such is the intimate relationship of a man and his instrument. "Gandiva" was Arjuna's celebrated bow. The twang heard even from a distance sent shivers down the enemy's spine for they knew that Arjuna was around. The bow "Kodanda" was Rama's, "Pinaaka" was Shiva's and "Shaarnga" was Vishnu's. Not just weapons of mass destruction, even common place objects had a personality of their own. The conch "paanchajanya" only belonged to Krishna and the veena "Vipanchi" had to be Saraswati's. Some vaishnava temples in South India have a special shrine for Lord Vishnu's chakra (discus) personfied as a deity in its own right as "chakrat-aazhwaar".

As per popular tradition, the legendary naadaswara vidwan of yesteryears T.N. Rajaratnam Pillai did not play just another pipe. His was an ornately decorated one, studded with gold, with chains, trinkets and bells strung to it. These would jingle in their own sweet way as the maestro blew warbling notes of an enchanting melody!

Looking at the Cricket bats these days, the old timer is dejected. They all look uniform, dull and lifeless. All that we see is an oversized sticker of some sponsor stuck to the timber. He reminisces...Where are those days when Duncan Fearnley had to be wielded only by a Sunil Gavaskar, Gunn and Moore was Vengsarkar's, Sondico adorned Clive Lloyd's hands and SS was a Viv Richard's special ? These bats gave their owners an unmistakable halo. Without them, their owners would have surely remained as Lilliputs in their field.

Sadly, it is a use and throw generation nowadays that has lost this special relationship with its instruments.
"Can I have your ball-pen please ? I need to sign my cheque."
"Sure", says the man at the bank and hands me a pen. The cap is missing, the tip is blunt, the sides are smeared with some traces of dried ink and smudged with fingerprints, the top is completely disfigured and has teeth marks on it. Worse, it smells of saliva!


Wednesday 27 April 2011

Sorry Shiva

We are sure about Lord Krishna. The movie and TV representations give him a very clear persona. We know that he has playful disposition. He's cheerful, has a  great sense of humour, speaks with a glint in his eyes, is a hit with women and is quick on the retort. He's Giridhar "naagar" (nagar-wala), meaning he's a city-bred: suave and sophisticated. Yes, he did spend his childhood in the cowbelt but moved on so that we can actually maintain a conversation with him outside the topics of agriculture and animal husbandry. His mannerisms are of course legendary: left arm bent at the elbow and elegantly resting on his waist, right arm twirled over his flowing silk upper cloth.
When he laughs, it is a good, hearty one with the head thrown back ever so slightly and with a visible rock of the shoulders. If at all there is a confusion, there's just one: Does he have blue talcum powder all over his body and crimson lipstick a la N.T.Ramarao or does his skin look just like the rest of us the way Nitish Bharadwaj looked ? In short, he is just the celebrity (if I can take the liberty of saying that) whom we would swoon over, feel weak in the knees, flock to get a glimpse, shake his hand and get his autograph. He is your proverbial rock-star!

Lord Shiva is rightfully miffed. He is a victim of bad representation and bad marketing. Firstly, TV serials give him no good roles. He has been reduced to a side-kick who gets his two minutes of fame (that too in the background) in a three hour movie. If at all he gets a chance, he is made to stand behind cardboard cut-outs of fleecy, white clouds with very little scope for improvization. Often, the comedian who plays Narada in the serial also doubles up to play the role of Shiva which again doesn't improve Shiva's self-image.

Secondly, the renowned artiste Ravi Varma (with due respect to him) has complicated matters by painting Shiva with a moustache. We are thoroughly confused. Does Shiva sport a moustache or is he clean shaven ? We are simply not used to someone who can show up either way. That's a no-no! It happens only in movies where the hero has a double role, one good and another bad.

Another problem with Shiva's TV avatars is that he is forced to wear the most hideous of outfits. Either the TV artiste has to get used to a real snake trying to strangulate his neck so that he is forever distracted or he is forced to look comical by having a rubber imitation.

Shiva's minions (ganas) add to the complication. On TV, they need to select the most outsized human beings to play this role. He'll wear a long skirt, a pot belly to rival a ghatam, a well endowed drooping moustache, canine teeth and horns to complete the equation.
To top it, folks to the north of the Vindhyas swear that Shiva likes "bhang" and thus keep him perenially drowzy and doped.

All said and done, Shiva has been reduced to a caricature who could scarcely inspire anybody to look up to him. It seems as if there is a well hatched out global conspiracy to cut him to size and malign him to show some others in better light!  Now, don't for a moment think that this is the truth. All that you have to do is to leave the world of TV, comics and paintings and look at the sculpture of yesteryears.

Watch Mahadeva in all his grandeur at the Elephanta caves, at the Kailas temple at Ellora, the Chalukya motifs at Badami and the Chola bronzes. It is here that Shiva stands out unparalleled in representation. Sculpture has been able to capture the sublime mystique where other art forms miserably fail.

Can someone take the idea from these sculptures and come up with a persona for our TV and drama shows which can do justice to Lord Shiva ? Shiva clearly needs a makeover.




  

Thursday 21 April 2011

Listeners

Wherever there is a discourse on the Ramayana, a seat is specially kept aside for Hanumanji. The belief is that he attends each session (regardless of the prowess of the speaker) and savours it.

So too, we have a special listener who attends every Carnatic music concert and a seat needs to be reserved for him. But for him, Carnatic music would have been extinct eons ago. He comes in many garbs. His avatars are many. But he will be present without fail.
It is our bounden duty to spot him in every concert, pay obeisance to him and give him the respect that he richly deserves.
Here is an attempt to unravel his many forms: "Har vesh mein tu, har desh mein tu, tera naam anek, par ek hi hai tu".


1. Mr Dervish:
Dervishes are sufi saints who perform the "whirl dance" in spiritual ecstacy. You would have seen them with  a tall head gear and flowing robes twirling around themselves, lost to the world at large. Mr Dervish at the concert is similar. He moves his head violently from side to side as though possessed by some spirit. At times, he comes dangerously close to falling off his seat as he lurches this way and that. We are worried that his head is going to make a full circle in a throw back to the days of the film "Exorcist". One's fears are confirmed when he continues to toss well after the song is over and the next one is yet to begin! It would be fitting to keep a safe distance from Mr Dervish. Best not to share the next seat on either side unless you are prepared to wear a helmet with a visor and at least an elbow guard.
Mr Dervish means no harm. He simply enjoys the music so much!

2. Mr "I know the raaga":
Mr "I know the raaga" is an informed listener. That's the whole problem. The vocalist has just cleared his throat and sung perhaps half a note. "Ratipatipriya-Ratipatipriya!" shouts this gentleman suddenly with childlike enthusiasm. People around him are initially concerned whether our candidate is mentally stable. To their relief, they figure out the reason.  He has cracked the raaga code and hence cannot contain his delight. He is visibly thrilled and looks all around in genuine pride to ensure that people are sufficiently aware that they have a musicologist in their midst. He is like the spoilsport who discloses the murderer when you are half way through the suspense novel. But Mr I know the raaga is oblivious to such sensitivities. Like a volcano, this gentleman will simmer till the opening of the next song. That's when he will erupt once more. By now, people read him better and are at relative ease!

3. Mr "I don't know the raaga":
Mr "I don't know the raaga" is not an informed listener. He is a nuisance. The musician has just completed an elaborate raagam-thaanam-pallavi in the raaga Todi exerting himself for well over an hour and a half. Beads of perspiration drip down his forehead at the culmination of this performance. The musician acknowledges the thunderous applause with folded hands and wipes his forehead with his anga-vastram. He is visibly satisfied with his performance and the general effect it has had on the audience. Satiety has set in as far as raaga Todi is concerned. The informed audience cannot take the raaga anymore like the cloying feeling after multiple helpings of payasam.
He changes the pitch of the tambura to madhyama scale signaling that he intends to wind down the concert with "Tukdas". At this crictical juncture, Mr I don't know the raaga quickly walks up on stage with a request scrawled on a piece of paper and submits it rather elaborately. And what does the request read ? He wants Todi raaga to be rendered with his favourite song added in brackets: Thaye Yeshoda!!
The musician's response will be two-fold. If he is a veteran who has dealt with this nuisance in the past, he will be gracious. He will break into a little smile and gently toss the paper to his accompanists who also have a little laugh. The audience has no clue what the humour is about. If the musician is an upstart who has yet to find his bearing in the field of music, he will be afflicted with pangs of anguish. Self doubt and an acute feeling of depression seize the artiste. He decides to skip the tukdas, sing the finale (mangalam) and swears to pick up an alternate profession! In either case, "Mr I don't know the raaga" is clueless why his requests are not being obliged. These musicians have a "lot of head-weight" he complains.

4. Mr I know the taala (beat):

Mr I know the taala is a masochist. He believes in inflicting pain on himself in full view of the public. Yes, he has had training in some percussion instrument. That can be gauged from the way his fingers break into a little tremble off and on. However, what sets him apart from the rest is the manner in which he slams his palms on his thigh keeping beat with the percussionist on stage. The percussionist seems to rely on our man as a point of reference that he is still on the right track.
The ferocity of his self mortification is so alarming that we wonder whether like Gandhiji he is using the act as a penance for sins that he has perchance committed. May be, his sins are so grave or possibly he is too sensitive to his failings in kali yuga! We feel sorry for him and would like to comfort him with some soothing words: You need not be so hard on yourself! Mistakes happen!

5. Mr I don't know the taala:

Mr I don't know the taala is what Menaka was to Vishwamitra! He is out to deceive the artiste by hook or by crook so that the musician eventually falters. That is his sole aim though he does not know it! Now, I'm not at all talking about someone with a pretty face who distracts the musician. This candidate is entirely different. All that he does is to sit in the first row so that the musician can see him in full. Next, he keeps beat (taala) incorrectly. When the musician's hand is raised, our man has slapped his thigh and vice versa. It is like a march past which has gone completely awry. Though the musician tries his best to look astray like the eclipse that one tries hard to avoid, a corner of the musician's eye still catches "Mr I don't know the taala". Eventually, hell breaks loose. Either the musician joins the gentleman  and scripts his musical doom or he requests the security guard to evict him from the auditorium. Mr I don't know the taala protests, kicks his shoes off , shouts obscenities and just can't understand why he is being man-handled. His crime? Musical man-slaughter.

6. Mr Proof Reader:

Mr Proof-reader is a bore. Perenially dissatisfied, he wears a melancholic look all the time. Even if saakshaat Saraswati devi were to sing, he will still find fault. Her voice is good in the madhyama and the tara sthayi but in the mandara sthayi, it does not have enough reach. Needs to work on voice culture. If Saraswati devi's voice is good, he has an opposite comment: She knows her voice can scale all the octaves with ridiculous ease and that is her problem. She tries to focus on showing off her voice instead of concentrating on raaga bhaava. If the concert has Sanskrit pieces, he will argue why Tamil songs cannot be sung the same way. If Tamil songs are rendered, he will complain why Tyagaraja's Telugu kritis cannot be given prime place.

That note is off, that swara is alien, that sangati can be avoided, that shruti-bheda is controversial, that alapana is too long, that voice is too nasal - his laundry list is endless. Invariably, Mr Proof Reader is a music critic in a leading newspaper. Musicians avoid him like plague. Some try to befriend him to improve their chances, but this tactic seldom works.

7. Mr "In those days"

Mr "In those days" is Mr proof-reader's younger brother. Unlike him, he is happy about at least something. The present is imperfect, but the past was just perfect is his pet theme. "In those days, Naadaswara chakravati so-and-so used to play the raaga Todi for an entire night". For emphasis, he will repeat-"for an entire night". One is tempted to ask him whether the musician switched his music to some auto-reverse mode so that it would play forever. But Mr In those days is too serious to appreciate flippant remarks like this. He'll go on: "In those days, So-and-so was not just a musician. He was indeed a gandharva-purusha!" You can't combat this faith with logic. You just have to allow the man to speak so that he can tire himself to silence.
"In those days, so-and-so used to travel in a jutka (bullock cart). (Man! That's obviously because there were no Ferraris then!) He used to sing for 4 hours flat. It used to be a free concert." If you listen to him more, he will even inflate the figures. "Sometimes, even 7 hours!". (Man! Ain't the musician going to use the rest room everrr!!)?
"X vocal, Y on the violin, Z on the mridangam. Can you beat that  combination ?"
"In those days, you should have heard Tiger's voice (referring to an ertswhile musician with that honorific). Today's musicians sing with the tips of their tongue, not from their naabhi!" We wonder what parts of the anatomy was used in singing in those days. Our sense of decorum prevents us from suggesting a few obtuse examples. Anyway, tigers are an endangered species and we need to be careful about them now!
No present day artiste can be mentioned in the same breath. If you dare to mention a name, be prepared to have your present hero torn to shreds and his effigy burnt right in front of you!   "This cinema culture, I tell you, is killing our music. How can a musician who sings Tyagaraja's Nidhichala Sukhama (can money give happiness?) on stage, go and sing a duet in a movie?" He is aghast at the blasphemy. Thankfully, Mr In those days is caustic only  in words and is generally incapable of action. His "cinema tainted artistes" will live to see another day!

8. Mr I can also sing:
Mr I can also sing is not just a listener. He is a particular musician's devotee. He has attended every concert of his hero. The way the musician clears his throat before a song gives him the cue on what's going to come next. He almost resides inside the musician's skull.
The problem is that he needs to sing along with the artiste perched on one of the seats in the audience. He is a hindrance for the people around him who have come to listen to a different musician. But ugly stares will not deter him. Even the "imaginative sections of the music" have been memorized verbatim by both the artiste and Mr I can also sing! They have a parallel concert of sorts in progress. People are confused which way to turn and sit! But the two are so much in synchronization that people mistake our man to be the speakers at the back of the auditorium!

9. Mr mime:
Mr Mime doesn't sing. He is a part of the audience who pretends to sing with all kinds of gestures but with no sound ensuing. Musicians like him because they see that their music is having a salutary impact on the audience. When the musician starts the raga Bhairavi, he closely watches Mr Mime. Mr Mime comes up with some peculiar actions. He holds his fist out, thumb stretched up and starts rotating his arm clockwise a few times.
Sometimes, he signals to his friend on the other side of the row with the same action (minus the rotation) the way Ameicans wish "good luck". This action has a particular meaning in musical circles. It is supposed to convey that the rendition is "weighty" and "traditional". (Cannot convey what "weight" implies in classical music. Words fail. It has to be experienced.)
At other times, he pouts his lips and clicks his tongue multiple times loudly as if he has a biscuit to offer  his pet dog. In musical circles, this reaction has a special meaning. It just means that Mr Mime appreciates the turn of the phrase so much that he is visibly touched by the music!
The silence in the hall is broken at times by Mr Mime's impromptu shouts of "bale" and "shabash". (Yes, he does occasionally break his vow of silence). If he has had an upbringing to the north of the Vindhyas, he may break into "wah" and "kya baat hai" prompting a rather quizzical look from the others.
When the musician is trying to squeal in the topmost octave straining every nerve and sinew (and the ears of the audience), Mr Mime also raises his arms skyward in adoration.
None of this response is staged by the musician. Mr Mime loves music in a very open way.

10. Mr Important:
Mr Important has no idea about music. He does not even know why he's here in the first place. He needs to be present wherever there is a crowd and has to make a grand entry. Also, he needs to be recognized. He ensures that well after the concert has begun, he makes a noisy entry into the auditorium with his retinue. He is usually given a prime seat in the first row. His main agenda in the concert is to ensure that he makes eye contact with the artiste and the two recognize each other for all to observe. Invariably, there will be a new title bestowed on the artiste. Mr Important will soon be on stage (with his shoes) and in full public glare,  will mis-pronounce the name of the artiste and bestow on him "this most prestigious award" (that too after incorrectly handing the award first to the mridangist who sheepishly grins and passes the award to the main musician). Mr Important is done for the day.

11. Mr Request:
Mr Request is a self styled manager for the artiste. The artiste of course does not know him  from Adam. He chalks out the entire schedule for the evening's program to the last detail: What should be the artiste's opening piece, which raagas are to be elaborated, which songs are to be sung, where the percussionists will get their chance, how the concert has to be wound down, just about everything. The detail is scrawled on a piece of paper and handed over to the main artiste once the curtains are up as if it were a "pick and speak" competition for the artiste!

Of course, he never cross checks whether his requests fall  within the purview of the musician's vocabulary. He can request Shakira to sing Shankarabharana raaga!
He is agitated if his requests are not obliged. These musicians have a lot of.. you guessed it.. head weight! If some of his favourite pieces are obliged, he beams with satisfaction. He glances at the folks around him pleased as punch and proclaims: My request you know!


Silence is golden especially in a music concert with its constant skirmishes between the vocalist, the violinist and the mridangist. After a sumptuous meal of idli-sambar, some medu-vadas and a cup of coffee, Mr Snorer is oblivious of the hullabaloo in the hall. The meal lulls him to sleep and so does the music. Like a gnani (realized master), he enjoys silence in a noisy world. Soon, he breaks into bouts of snoring, ending in a tiny whistle. As this combination picks up both tempo and volume, he has to be woken up because the frequency is colliding with the strains of the tambura (tanpura). This act has to be done ever so gently. Otherwise, Mr Snorer can get startled and let out a scream which could unsettle both the musician and the audience.

13. Mr Can someone get me out of here ?
Mr Can someone get me out of here cannot be in a greater hell and an eternal one at that. He had casually mentioned to Mr Dervish that he likes old Hindi film songs at work. Mr Dervish had pulled him into this concert with the promise that classical music is just like old film music. Now, he regrets this entire conversation and even his association with Mr Dervish. He is sandwiched between Mr Dervish on one side, Mr Mime on the other and an endless sea of humanity  beyond them making it almost impossible for him to get the hell out of here and get some fresh air.
As far as our man is concerned, classical music is like a sentence he needs to necessarily endure. There are  no escape routes. He thinks about the film Shawshank Redemption and wonders whether it might be easier to tunnel his way out of the auditorium. But sadly, he has no hammer on his person. If he had had one, the first blow would have been on Mr Dervish (though Mr Dervish would be a moving target) for getting him into this mess. At the very least, Mr Dervish could have given him a heads up on what to expect. He always knew that Mr Dervish was different. This episode has confirmed it. What worries him is that the world seemed to be filled with the likes of Mr Dervish. Doesn't augur well for the future of the world he mutters under his breath. How can... how can someone listen to this stuff for hours together? He is simply baffled.
Time hangs heavy. He has counted the number of  lights in the hall three times over. He is bored and angry. The thunderous applause at the end of the piece gives him hope. Yes, the ordeal is finally over. As he rises from his seat to beat a hasty exit, Mr Dervish clutches his elbow and signals him to sit down. Mr Dervish has a distinct resemblance to Lord Yama's immediate attendant who will not allow the punishment to come to a close. He has to be fried in some more oil.
The vocalist clears his throat once more. The violinist adjusts the strings and the percussionist checks whether his drum is still intact. They start all over again. We are back to square one!

 Now that we have seen them all,  listeners in their variegated hues, we need to acknowledge them as the real performers. The musician himself shines only in borrowed glory, more like the moon! We owe our special listeners a toast.




Tuesday 19 April 2011

My angle on the line

Aryabhatta's treatise "Aryabhatia" involves computation of areas and volumes. I'm sure ancient India was well versed in Geometry. But some where, down the line, we seem to have completely lost the plot. If you're following my line of thought, what baffles me is how the average Indian pretends as if he is clueless when it comes to following a line.

You can check the ticket counter at the railway station, the help desk at the airport (if there is one), the counter at the grocery store or even the teller at the bank.
If there is one human being sitting at a desk with a job to service clients, we believe that it is our duty to make the job as challenging as we can! Bigger the desk, more the people all around it. Queuing Theory just doesn't work here. This is a different science altogether where marcovian distribution and wait times don't stand a chance. The person at the desk has to be an  ashtavadhani or possibly even a shatavadhani to be able to service a barrage of simultaneous challenges from every direction.  Abhimanyu should have trained here. He would have had a better chance of emerging triumphant from the chakra vyuha! The person with the  longest hand or the one with the loudest voice wins the service request.

If ever there is a line (queue if you like the word better) which leads to this chaos (after all, not everyone can be alongside the desk), then a different set of challenges awaits you. Firstly, you need to be alert and vigilant like a jawan at the LOC. If you're slightly off-guard, you'll find a different set of trousers in front of you. By then, it's too late to pick up a quarrel. That's the price you pay for dreaming.

If  you do manage to catch the set of trousers who is about to jump the line in front of you, he'll snarl back at you. The look is supposed to mean one of two things: "Of course, you can get service before me. Why do you assume that I am trying to jump the queue? I'm just standing in front of you." Look number two would mean: "Why on earth do you need to maintain so much distance between yourself and the trouser before you ? You're supposed to stand like conjoined twins!"

The brigand of the third variety is the one who says that I just have a single item to buy. Hence, getting first preference at the counter is my birthright and I shall have it. It flies in the face of logic to argue with this gentleman. He will make you feel as if you belong to the dregs of human society who has no ounce of compassion. Surprisingly, the person at the counter as well as others in my line threw their weight around him rather than seeing sense in my argument. Perhaps, I'm wrong.

There have been times when I've been surprised to see a line and a working one at that. You normally keep track of just the pair of trousers in front of you and drop your guard momentarily. You hum a tune to yourself and feel that the world couldn't have been any better. The dream is cut short summarily when you find that the trouser in front of you didn't mean to be in the line at all. He's been busy looking at the Arrivals and Departures on the overhead display and simply walks away! You kick yourself to find that scores of others have walked past this bloke, formed another line, got serviced and are out of this race! You know the feeling.

India moves on. Bollywood comes up with complicated triangles. People have many square meals a day. The golden quadrilateral is almost complete. But do we know to form a line ? Even if a  special task force from the Pentagon were given a charter to make us fall in line, they will miserably fail and will be running around in circles. I hope you get my point!

Saturday 16 April 2011

Raagas to Riches

"I hate the raaga Rasikapriya!" - Many a music enthusiast has expressed openly. If I had had some leisure, I would have pointed a logical fallacy in the statement. "Ranjako jana-chittaanaam sa raaga kathito budhaihi" is the official defintion of "raaga". "The wise say: Raaga is that tune which is pleasing to people". That said, a raaga cannot be an object of hatred!

Names of raagas have always been fascinating and have a rich personality of their own. About the music, we'll fix up a different appointment. Here, our focus is mainly on the name and we will try an unravel some of them.

Parents in their over-enthusiasm come up with all sorts of names and the helpless wards serve a lifelong sentence! So too, some raagas might complain that despite their pleasing personality, they are robbed off a stylish name. Imagine being named "Begada" or "Kalgada" or "Todi" or "Bhimplas" or "Varaali"?  It just does not have a musical ring to it and I understand their pain.

"Bombay Jaishree", "Bombay Balaji", "Delhi Ganesh" and "Calcutta Krishnamurthy" are some well known personalities in the arts who carry the place of their origin along with their name. In fact, if we simply referred to them as Jaishree or Ganesh, they would have lost half of their aura! I've often wondered whether these folks applied for a new passport when Bombay officially changed over to Mumbai and Calcutta to Kolkata! Evidently, they didn't and still go by the earlier versions of these cities. So too, some raagas carry their place of origin: Why would we otherwise have raagas named "Saurashtram" or "Kambhoji" (from Kambhoja), or "Gouda-malhar" or "Kedara-gowla" or "kosalam"?

Poly-syllabic names were in vogue in South India till a generation ago. I guess it was fahionable in those days to be named Shivashankaranarayanan or Shivaramakrishnan. Not that they actually used them ever in full. It was truncated even in those days to "Cheenu mama" for  Srinivasan uncle.
I can imagine raaga Mayamaalavagoula introducing herself today: With a stylish flick of her hand over her well groomed hair, she would stick out her manicured hand and announce, "Hi, I'm Maya!". 

An octogenarian may have a name like "Tarun" (young) or a lady on the wrong side of 70 may still be called "Baby" or someone who wouldn't go too far in a beauty contest might still have the name "Sundari". The object lesson learnt is that parents need to be careful that the names chosen for their children can be applicable for the entire lifetime and don't need a mandatory revision at a later point in time!
My only hope is that better sense prevailed in naming raagas. It would be quite a dampener if the raaga "Charukeshi" actually turned up at a concert and we found it to be as bald as an ostrich or the raaga "Vaachaspati" turned out to be a thumb-print candidate or the raaga "Sucharitra" actually came from a questionable background!!

Our lives are that much richer because the musical platter has so many dishes. Some spicy to evoke tears, others sweet and still others sour. We need them all. We are blessed!



Friday 15 April 2011

The first blog...

I have resisted blogging for a reason. Conversation needs a listener and one is unsure who the target audience is when it comes to blogging. You don't want to impose yourself on an unwilling recipient as is often the case during a train journey. You pray that your passenger who holds you in a vice-like grip with his sermon on the current share market trends will alight at the next station so that you can extricate yourself from the verbal barrage! That's never easy.
The hope is that the blogger does not commit such a verbal "hinsa" since the reader has every liberty to shut the speaker should the topic be irrelevant to him.
There is one more reason why I've been hesitant. We have this concept of an "aarambha-shuura": Loosely translated, it would mean a person who embarks on an expedition with all earnestness and enthusiasm. However, very soon, the zeal is lost, the interest wanes and we are back to our older, irreverent ways. How many times have we sworn to wake up early or to exercise everyday, to eat well, to leave a bad habit or to pick up a good one ? Will this blogging fall by the by-lanes after a few posts or can the momentum be sustained ?
Finally, blogging has a feel of being a T-20 Cricket game; while some of us profess to play Cricket still the Test Cricket way. "Writing" has to be correct, grammatical and leisurely. However, "blogging" has  a loose, "cool", modern feel to it where anything can be dished out in the name of expression. To say that these two worlds are poles apart would not be an understatement. However, if a certain God from Mumbai can span all Cricketing formats with ridiculous ease and rule over them, perhaps the two writing worlds are not so disparate after all.
Take guard, a gentle tap of the bat, eyes on the bowler... The umpire shouts "play". The first ball is about to be bowled. Here I blog!

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https://issuu.com/tarangmagazine/docs/edition_11
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(1)
https://www.hindustantimes.com/cities/chandigarh-news/the-queen-of-the-night-lessons-on-life-and-being-the-best-version-of-yourself-taught-by-a-blooming-brahma-kamalam-plant-101683633064737.html
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(1) https://www.deccanherald.com/opinion/chaotic-charm-of-group-photos-2933833
(2) https://www.deccanherald.com/opinion/a-paan-india-delicacy-2808299
(3) https://www.deccanherald.com/opinion/the-tv-and-its-many-remotes-2697747
(4)
https://www.deccanherald.com/opinion/right-in-the-middle/my-ancestor-and-her-ancestor-s-home-1227906.html

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(1) https://www.tribuneindia.com/news/musings/portrait-of-an-elephant-as-a-scene-stealer-609130
(2) https://www.tribuneindia.com/news/musings/no-escape-from-the-chief-guests-address-602646
(3) https://www.tribuneindia.com/news/musings/mehandi-buzz-in-the-house-593195
(4) https://www.tribuneindia.com/news/musings/the-pressure-of-board-exams-586383
(5) https://www.tribuneindia.com/news/musings/zero-and-its-variegated-hues-574501
(6) https://www.tribuneindia.com/news/musings/bidding-adieu-to-double-decker-bus-559784
(7) https://www.tribuneindia.com/news/musings/airport-goodbyes-and-parental-anxiety-552757
(8) https://www.tribuneindia.com/news/musings/punjabi-from-south-india-544070
(9) https://www.tribuneindia.com/news/musings/when-withdrawing-cash-was-an-adventure-537704
(10)
https://www.tribuneindia.com/news/musings/watching-the-world-from-the-skies-521055
(11)
https://www.tribuneindia.com/news/musings/contrasting-ways-of-washing-ironing-515070
(12)
https://www.tribuneindia.com/news/musings/the-myriad-sounds-of-india-508435
(13)
https://www.tribuneindia.com/news/musings/grammar-of-cricket-500548
(14)
https://www.tribuneindia.com/news/musings/from-reading-to-shouting-news-492083
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(1) https://www.thehindu.com/opinion/open-page/footpath-walking-in-style/article67855173.ece
(2) https://www.thehindu.com/opinion/open-page/window-wars/article67650153.ece
(3) https://www.thehindu.com/opinion/open-page/the-swarms-of-flies/article67477533.ece
(4) https://www.thehindu.com/opinion/open-page/the-concert-is-about-to-begin/article67318790.ece
(5) https://www.thehindu.com/opinion/open-page/whats-your-problem/article67143084.ece

(6)
https://www.thehindu.com/opinion/open-page/moving-heaven-and-earth/article66935443.ece
(7)
https://www.thehindu.com/opinion/open-page/the-year-end-ritual-of-selling-textbooks/article66770843.ece
(8)
https://www.thehindu.com/opinion/open-page/moustache-musings/article66636703.ece
(9)
https://www.thehindu.com/opinion/open-page/an-evening-at-guntakal/article66498544.ece
(10)
https://www.thehindu.com/opinion/open-page/football-with-grandma/article66328105.ece
(11)
https://www.thehindu.com/opinion/open-page/picking-a-book/article66133085.ece
(12)
https://www.thehindu.com/opinion/open-page/it-is-all-in-the-jeans/article65967576.ece
(13)
https://www.thehindu.com/opinion/open-page/multiple-worries/article65398266.ece
(14)
https://www.thehindu.com/opinion/open-page/crackling-crisp/article65069274.ece
(15)
https://www.thehindu.com/opinion/open-page/crossing-the-road/article65827666.ece
(16)
https://www.thehindu.com/opinion/open-page/footwear-escapades/article65682431.ece
(17)
https://www.thehindu.com/opinion/open-page/word-problems/article65518865.ece
(18)
https://www.thehindu.com/opinion/open-page/stressed-by-stress/article65267866.ece
(19)
https://www.thehindu.com/opinion/open-page/ode-to-the-big-tent/article38273608.ece
(20)
https://www.thehindu.com/opinion/open-page/goodness-by-the-ladle/article37984462.ece
(21)
https://www.thehindu.com/opinion/open-page/lost-marbles/article37596006.ece
(22)
https://www.thehindu.com/opinion/open-page/station-names/article36912566.ece
(23)
https://www.thehindu.com/opinion/open-page/machines-in-bad-company/article36294866.ece
(24)
https://www.thehindu.com/opinion/open-page/the-wedding-beats/article34857212.ece
(25)
https://www.thehindu.com/opinion/open-page/in-heaven-with-a-cup-of-steaming-coffee/article34059918.ece
(26)
https://www.thehindu.com/opinion/open-page/the-nostalgia-train/article33258300.ece
(27)
https://www.thehindu.com/opinion/open-page/confession-coupe-instant-friendships-and-quick-lies/article29246169.ece
(28)
https://www.thehindu.com/opinion/open-page/where-are-the-street-charmers-gone/article26967868.ece
(29)
https://www.thehindu.com/opinion/open-page/the-bane-that-is-mathematics/article17410141.ece
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